By George Friedman
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President Donald Trump has made the case that torture is an effective tool. He is not the first person to make this case, nor is the claim absurd on the surface. It is rooted in the assumption that someone has vital information but won’t voluntarily give it up. By applying extreme discomfort or pain, you can cause him to change his mind and tell you what he knows. In times of war, when the lives of your warriors or citizens are at stake, prohibiting torture means either you value the enemy’s life and comfort more than your compatriots’ or you value moral principles more than moral outcomes. If that were all a discussion of torture involved, it would be simple.
Let’s approach this with the most extreme example. A nuclear device is planted in Boston and set to go off in six hours, which is not enough time to evacuate the city. We know an individual who knows the device’s precise location. However, he wants it to explode and won’t tell us where it is. Would imposing agonizing pain to persuade him to tell us be appropriate? On one side, hundreds of thousands of Bostonians will die in a few hours. On the other, a single man wants them dead. Does the life of hundreds of thousands take precedence over his agony? It would seem utterly immoral to refuse to torture him. The mere fact that he would know such information and hide it places him beyond the limits of humanity. Sparing him while risking others’ lives would seem morally vile.
U.S. President Donald Trump delivers remarks during a visit to the Department of Homeland Security with Vice President Mike Pence on Jan. 25, 2017 in Washington, D.C. Chip Somodevilla/Getty Images
The problem with that example, of course, is that it stacks the deck. You know there is a nuclear device, you know when it is set to go off and you know someone who knows its location. That means you have already deeply penetrated the operation and, in addition to him, you have sources who likely are more useful in locating the device than the one who knows its location. For one thing, how can you be sure he knows? If you torture him, how do you know he will tell you the truth? You have only six hours. Torturing him is not morally objectionable, but it isn’t the most likely solution.
Let’s broaden the discussion. Assume you do not know the person who knows the device’s location, but you know someone, who knows someone, who does. Suppose you do not know the person who knows, or the person who knows him, but you know his mother, who has no idea her son is involved. She wants to protect her son and his location. Would it be appropriate to torture her? And most importantly, would it be the most efficient way to proceed when time is of the essence and there is little of it?
The problem with torture can be stated this way. When you know precisely what you want to know, and from whom you want to know it, and you are certain he knows it, torture is a very efficient tool. But when you are in possession of that much intelligence that you basically have broken the key elements, the likelihood is that less time-consuming analysis of available facts would return you to the source who provided prior information, and it would get you there faster. All that intelligence didn’t fall into your hands by miracle. Go back and look at it again.

