http://studies.aljazeera.net/en/reports/2014/09/2014928101146511560.htm
Karina Fayzullina
Last Updated: : Sunday 28 September 2014 13:35 Mecca
Abstract
The perceived growth of political Islam and Islamist extremism throughout the world has recently led to a rethinking of foreign policy in many Western countries. Intensifying upheaval caused by terrorism from Nigeria to Yemen, and from Afghanistan to Iraq, has placed Muslims, Islam and political Islam in the political spotlight. This is a rising trend everywhere; Russia is no exception. Like elsewhere else in the world, Islam is at the forefront of thinking prevalent in Russian foreign policy-making. There is one difference, however. Negative stereotypes of Islam found in Europe and the US are less visible in both politics and the media. As argued here, Islam is integrated as part of national identity in Russian politics. How does the practice of foreign policy reflect this standard?
Introduction
The image of Russia in the world is rarely associated with Islam and Islamic identity, in general. While Orthodox Christianity is the country’s predominant confession, not many know that Russia is home to as many as 14 million Muslims of various ethnic backgrounds. However, there is no recent census to verify this figure.
Historically, Islam has not been instituted in Russia in a deliberate fashion as a conceptual part of national identity until the breakup of the USSR more than two decades ago. Stark secularism of the former Soviets prevented any religion from evolving either within or without the official political framework. Thus the role of traditional creeds of the diverse ethnicities and peoples included in the former Soviet Union remained understated for decades. It is only recently that Islam in Russia has found itself less ‘chained’ by the restrictions that had previously shackled it for centuries, before and during the founding of the former Soviet Union.
This government policy trend has turned out to be really encouraging. Russian leaders and politicians repeatedly stress the significance of Islam as integral to the political fabric of statehood, historically and in the contemporary era.
For instance, President Putin generally does not shy away from expression of religious sentiment and support, in general, and is forthright in his respect for Islam. He states the following:
‘…Islam is rightly claimed an inalienable part of today’s religious, social and cultural life of Russia. Its traditions are based on eternal values of goodness, mercy and justice…’(1)
The policy of the 2000s along with the government policy to improve Russia’s image in the Muslim world, seems to have yielded encouraging results in terms of Russia’s overall standing. In terms of mass consciousness, Russia is seeking to present itself in the image of a friendly country to Islam and Muslims. That is, it is cultivating the image of an alternative to the belligerence of the US Neoconservative voices (‘Neocons’), who constantly set themselves against the Muslim world with persistent yet fruitless attempts to spread Western political values such as through democracy promotion. Russia does not have a similar policy, and does not follow in the footsteps of the former Soviet Union in terms of seeking to spread communism.

